Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    Gratiarum Actio

    Chapter 9

    Ausonius, Decimus Magnus

    But grateful as my heart is, my words are all too feeble, and, as I have already said, I have long sunk under the theme. Moreover, I have not yet touched upon those matters which not even the sorriest speaker, unless he were likewise the most sacrilegious, would pass over, exalted as they are by fame and attested by universal delight—matters so far beyond my powers of speech that I hesitate to touch upon them, and I must either be proved guilty on a charge of ingratitude, or be blamed for my rash pretensions. And yet since I must suffer one of these two things, I prefer to be censured for over boldness than for ill-will. You, most worshipful Emperor, amid all the distractions of a most serious war, amid the onslaughts of all those thousands of savages who dwell along the shores of the Danube, held the elections for my consulate in full panoply. Shall I speak of them as elections by the people in tribes because they were held in the city of Sirmium? Or in centuries, because they were held in the war-zone? Or shall we call them pontifical elections, as in old days,1 since they were held, as elections to the priestly college were held, without reference to the people's will? That is best, that is their right description, seeing that you, who presided over them, are the Pontifex Maximus and a participator in the designs of God. It is not a part of my character, most devout Emperor, to invent such words as these. They are the words of your letter, in which you enlarge upon the authority of the Supreme Disposer and of your own will. This is what you say: When I was privately considering the appointment of consuls for the year, I referred my purpose to God. as you know I do, and as I was bound to do, and as I knew you wished me to do. In obedience to his prompting I have designated you as consul, proclaimed you as such, and given your name the precedence. What speech could be more dearly arranged? What learned man more careful to use only the terms customary at elections, without mixing untechnical words with the time-honoured phrases? No more of you henceforth, you classes of the people, you privileged city-tribes and centuries called up in due order! What elections have ever been more adequately attended than these, where God furnished the design, and the Emperor gave it effect?