Book 5

Such, then, were the doings of the Athenians and Lacedaemonians in the region of the Hellespont. Meanwhile Eteonicus was again in Aegina, and although previously the Aeginetans had been maintaining commercial intercourse with the Athenians, still, now that the war was being carried on by sea openly, he, with the approval of the ephors, urged on everybody who so wished, to plunder Attica.

Thereupon the Athenians, being cut off from supplies by the plunderers, sent to Aegina a force of hoplites and Pamphilus as their general, built a fortress as a base of attack upon the Aeginetans, and besieged them both by land and by sea with ten triremes. Teleutias, however, who chanced to have arrived on one of the islands in quest of a grant of money, upon hearing of this (that is, in regard to the building of the fortress) came to the aid of the Aeginetans; and he drove off the Athenian fleet, but Pamphilus succeeded in holding the fortress.

After this Hierax arrived from Lacedaemon as admiral. And he took over the fleet, while Teleutias, under the very happiest circumstances, set sail for home. For when he was going down to the sea as he set out for home, there was no one among the soldiers who did not grasp his hand, and one decked him with a garland, another with a fillet, and others who came too late, nevertheless, even though he was now under way, threw garlands into the sea and prayed for many blessings upon him.

Now I am aware that I am not describing in these incidents any enterprise involving money expended or danger incurred or any memorable stratagem; and yet, by Zeus, it seems to me that it is well worth a man’s while to consider what sort of conduct it was that enabled Teleutias to inspire the men he commanded with such a feeling toward himself. For to attain to this is indeed the achievement of a true man, more noteworthy than the expenditure of much money and the encountering of many dangers.

As for Hierax, on the other hand, he sailed back to Rhodes with the bulk of the ships, but left behind him in Aegina twelve triremes and Gorgopas, his vice-admiral, as governor. And after this it was the Athenians in the fortress who were besieged rather than the Aeginetans in the city; insomuch that the Athenians, by a formal decree, manned a large number of ships and brought back from Aegina in the fifth month the troops in the fortress. But when this had been done, the Athenians were again molested by the bands of raiders and by Gorgopas, and they manned against these enemies thirteen ships and chose Eunomus as admiral to command them.

Now while Hierax was at Rhodes the Lacedaemonians sent out Antalcidas as admiral, thinking that by doing this they would most please Tiribazus also. And when Antalcidas arrived at Aegina, he took with him the ships of Gorgopas and sailed to Ephesus, then sent Gorgopas back again to Aegina with his twelve ships, and put Nicolochus, his vice-admiral, in command of the rest. Thereupon Nicolochus, seeking to aid the people of Abydus, proceeded to sail thither; he turned aside, however, to Tenedos and laid waste its territory, and having obtained money there, sailed on to Abydus.

Then the generals of the Athenians gathered together from Samothrace, Thasos, and the places in that region, and set out to aid the people of Tenedos. But upon learning that Nicolochus had put in at Abydus they then, setting out from the Chersonese as a base, blockaded him and his twenty-five ships with the thirty-two ships under their command. As for Gorgopas, on his voyage back from Ephesus he fell in with Eunomus, and for the moment took refuge in Aegina, reaching there a little before sunset. Then he at once disembarked his men and gave them dinner.

Meanwhile Eunomus, after waiting a short time, sailed off. And when night came on he led the way, carrying a light, as the custom is, so that the ships which were following him might not go astray. Then Gorgopas immediately embarked his men and followed on in the direction of the light, keeping behind the enemy so that he should not be visible or give them a chance to notice him; while his boatswains gave the time by clicking stones together instead of with their voices, and made the men employ a sliding motion of the oars.

But when the ships of Eunomus were close to the shore near Cape Zoster in Attica, Gorgopas gave the order by the trumpet to sail against them. And as for Eunomus, the men on some of his ships were just disembarking, others were still occupied in coming to anchor, and others were even yet on their way toward the shore. Then, a battle being fought by moonlight, Gorgopas captured four triremes, and taking them in tow, carried them off to Aegina; but the other ships of the Athenians made their escape to Piraeus.

After this Chabrias set out on a voyage to Cyprus to aid Euagoras, with eight hundred peltasts and ten triremes, to which force he had also added more ships and a body of hoplites obtained from Athens; and during the night he himself, with his peltasts, landed in Aegina and set an ambush in a hollow place beyond the Heracleium. Then at daybreak, just as had been agreed, the hoplites of the Athenians came, under the command of Demaenetus, and ascended to a point about sixteen stadia beyond the Heracleium, where the so-called Tripyrgia is.

On hearing of this Gorgopas sallied forth to the rescue with the Aeginetans, the marines from his ships, and eight Spartiatae who chanced to be there. He also made proclamation that all freemen among the crews of the ships should come with him, so that many of these also joined the relief force, each man with whatever weapon he could get.

Now when those in the van had passed by the ambush, Chabrias and his followers rose up and immediately threw javelins and stones upon the enemy. And the hoplites who had disembarked from the ships also advanced upon them. Then those in the van, inasmuch as they were not a compact mass, were quickly killed, among whom were Gorgopas and the Lacedaemonians; and when these had fallen the rest also were put to flight. And there fell about one hundred and fifty Aeginetans and not less than two hundred foreigners, aliens resident in Aegina, and sailors who had hurriedly rushed ashore.

After this the Athenians sailed the sea just as in time of peace, for the Lacedaemonian sailors refused to row for Eteonicus, even though he tried to compel them to do so, because he did not give them pay. After this the Lacedaemonians sent out Teleutias again to take command of these ships as admiral. And when the sailors saw that he had come, they were delighted beyond measure. And he called them together and spoke as follows:

Fellow soldiers, I have come without money; yet if God be willing and you perform your part zealously, I shall endeavour to supply you with provisions in the greatest abundance. And be well assured that, whenever I am in command of you, I pray just as earnestly for your lives as for my own. As to provisions, you would be surprised, perhaps, if I should say that I am more desirous of your being supplied than of being supplied myself; indeed, by the gods, I should prefer to go without food myself for two days than to have you go without for one. And just as my door was open in days past, as you know, for him to enter who had any request to make of me, so likewise it shall be open now.

Therefore, when you have provisions in abundance, then you will see me also living bounteously; but if you see me submitting to cold and heat and night-watching, expect to endure all these things yourselves. For I do not bid you do any of these things that you may suffer discomfort, but that from them you may gain something good.

And Sparta too, he added, that Sparta of ours, fellow soldiers, which is accounted so prosperous — she be well assured, won her prosperity and her glory, not by careless idling, but by being willing to undergo both toils and dangers whenever there was need. Now you in like manner were in former days, as I know, good men; but now you must strive to prove yourselves even better men, in order that, just as we gladly undergo toils together, so we may gladly enjoy good fortune together.

For what greater gladness can there be than to have to flatter no one in the world, Greek or barbarian, for the sake of pay, but to be able to provide supplies for oneself, and what is more, from the most honourable source? For be well assured that abundance gained in war from the enemy yields not merely sustenance, but at the same time fair fame among all men.

Thus he spoke, and they all set up a shout, bidding him give whatever order was needful, in the assurance that they would obey. Now he chanced to have finished sacrificing, and he said: Come, my men, get dinner, just as you were intending to do anyway; and provide yourselves, I beg you, with food for one day. Then come to the ships right speedily, that we may sail to the place where God wills that we go, and may arrive in good time.

And when they had come he embarked them upon the ships and sailed during the night to the harbour of the Athenians, now letting the men rest and bidding them get a little sleep, and now setting them at the oars. But if anyone supposes that it was madness for him to sail with twelve triremes against men who possessed many ships, let such a one consider Teleutias’ calculations.

He conceived that the Athenians were more careless about their fleet in the harbour now that Gorgopas was dead; and even if there were triremes at anchor there, he believed that it was safer to sail against twenty ships which were at Athens than against ten elsewhere. For in the case of ships that were abroad he knew that the sailors would be quartered on board their several ships, while with ships at Athens he was aware that the captains would be sleeping at home and the sailors quartered here and there.

These, then, were the considerations which he had weighed before he sailed; and when he was distant from the harbour five or six stadia, he remained quiet and let his men rest. Then, as day was dawning, he led on and they followed. Now he forbade them to sink or harm any merchant vessel with their own ships; but if they saw a trireme at anchor anywhere, he ordered them to try to make her unseaworthy, and furthermore, to bring out in tow the merchant ships which were loaded, and to board the larger ones wherever they could and take off their people. Indeed, there were some of his men who even leaped ashore on to the Deigma, seized merchants and owners of trading vessels, and carried them aboard the ships.

He, then, succeeded in accomplishing these things. But as for the Athenians, some of them, upon hearing the uproar, ran from their houses into the streets to see what the shouting meant, others ran from the streets to their homes to get their weapons, and still others to the city to carry the news. Then all the Athenians, hoplites and horsemen, rushed to the rescue, thinking that Piraeus had been captured.

But Teleutias sent off the captured merchant vessels to Aegina and gave orders that three or four of the triremes should convoy them thither, while with the rest of the triremes he coasted along the shore of Attica and, inasmuch as he was sailing out of the harbour, captured great numbers of fishing craft and ferryboats full of people as they were sailing in from the islands. And on coming to Sunium he captured trading vessels also, some of them full of corn, others of merchandise.

Having done all these things he sailed back to Aegina, and when he had sold his booty he gave the soldiers a month’s pay in advance. He likewise from that time forth cruised round and captured whatever he could. And by doing these things he maintained his ships with full complements of sailors, and kept his soldiers in a state of glad and prompt obedience.

And now Antalcidas returned with Tiribazus from the Persian capital, having effected an agreement that the King should be an ally of the Lacedaemonians if the Athenians and their allies refused to accept the peace which he himself directed them to accept. But when Antalcidas heard that Nicolochus with his ships was being blockaded at Abydus by Iphicrates and Diotimus, he went overland to Abydus. And from there he set out during the night with the fleet, after spreading a report that the Calchedonians were sending for him; then he came to anchor at Percote and remained quiet there.

Now the Athenian forces under Demaenetus, Dionysius, Leontichus, and Phanias, upon learning of his departure, followed after him in the direction of Proconnesus; and when they had sailed past him, Antalcidas turned about and came back to Abydus, for he had heard that Polyxenus was approaching with the ships from Syracuse and Italy, twenty in number, and he wished to join these also to his command. But soon after this Thrasybulus, of the deme Collytus, came sailing from Thrace with eight ships, desiring to unite with the other Athenian ships.

And Antalcidas, when his scouts signalled to him that eight triremes were approaching, embarked the sailors on twelve of his fastest ships, gave orders that if anyone was lacking men, he should fill up his crew from the ships left behind, and lay in wait with the utmost possible concealment. Then, as the enemy were sailing past him, he pursued; and they, upon seeing him, fled. Now he speedily succeeded in overhauling the slowest of the enemy’s ships with his fastest; but giving orders to the leaders of his own fleet not to attack the hindmost ships, he continued the pursuit of those which were ahead. And when he had captured them, those who were behind, upon seeing that the leaders of their fleet were being taken, out of discouragement were themselves taken even by the slower ships of Antalcidas; and the result was that all the ships were captured.

And after the twenty ships from Syracuse had come and joined Antalcidas, and the ships from all that part of Ionia of which Tiribazus was master had also come, and more still had been manned from the territory of Ariobarzanes — for Antalcidas was an old friend of Ariobarzanes, and Pharnabazus had at this time gone up to the capital in response to a summons, this being the occasion when he married the King’s daughter — then Antalcidas, the whole number of his ships amounting to more than eighty, was master of the sea, so that he also prevented the ships from the Pontus from sailing to Athens, and compelled them to sail to the ports of his people’s allies.

The Athenians, therefore, seeing that the enemy’s ships were many, fearing that they might be completely subdued, as they had been before, now that the King had become an ally of the Lacedaemonians, and being beset by the raiding parties from Aegina, for these reasons were exceedingly desirous of peace. On the other hand the Lacedaemonians, what with maintaining a garrison of one regiment at Lechaeum and another at Orchomenus, keeping watch upon their allied states — those which they trusted, to prevent their being destroyed, and those which they distrusted, to prevent their revolting — and suffering and causing trouble around Corinth, were out of patience with the war. As for the Argives, knowing that the Lacedaemonian ban had been called out against them, and being aware that their plea of the sacred months would no longer be of any help to them, they also were eager for peace.

So that when Tiribazus ordered those to be present who desired to give ear to the peace which the King had sent down, all speedily presented themselves. And when they had come together, Tiribazus showed them the King’s seal and then read the writing. It ran as follows:

King Artaxerxes thinks it just that the cities in Asia should belong to him, as well as Clazomenae and Cyprus among the islands, and that the other Greek cities, both small and great, should be left independent, except Lemnos, Imbros, and Scyros; and these should belong, as of old, to the Athenians. But whichever of the two parties does not accept this peace, upon them I will make war, in company with those who desire this arrangement, both by land and by sea, with ships and with money.

Upon hearing these words the ambassadors from the various states reported them to their own several states. And all the others swore that they would steadfastly observe these provisions, but the Thebans claimed the right to take the oath in the name of all the Boeotians. Agesilaus, however, refused to accept their oaths unless they swore, just as the King’s writing directed, that every city, whether small or great, should be independent. But the ambassadors of the Thebans said that these were not the instructions which had been given them. Go then, said Agesilaus, and ask your people; and report to them this also, that if they do not so act, they will be shut out from the treaty.

The Thebans ambassadors accordingly departed.

Agesilaus, however, on account of his hatred for the Thebans, did not delay, but after winning over the ephors proceeded at once to perform his sacrifices. And when the offering at the frontier proved favourable, upon his arrival at Tegea he sent horsemen hither and thither among the Perioeci to hasten their coming, and likewise sent mustering officers to the various cities of the allies. But before he had set out from Tegea, the Thebans arrived with word that they would leave the cities independent. And so the Lacedaemonians returned home and the Thebans were forced to accede to the treaty, allowing the Boeotian cities to be independent.

But the Corinthians, on the other hand, would not dismiss the garrison maintained in their city by the Argives. Agesilaus, however, made proclamation to these peoples also, saying to the Corinthians that if they did not dismiss the Argives, and to the Argives that if they did not depart from Corinth, he would make war upon them. And when, as a result of the fear which seized both peoples, the Argives departed and the state of the Corinthians regained its self-government, the authors of the massacre and those who shared the responsibility for the deed withdrew of their own accord from Corinth, while the rest of the citizens willingly received back the former exiles.

When these things had been accomplished and the states had sworn that they would abide by the treaty which the King had proposed, thereupon the armies were disbanded and the naval armaments were likewise disbanded. Thus it was that this peace was established between the Lacedaemonians and Athenians and their allies, the first since the outbreak of the war which followed the destruction of the walls of Athens.

Now while in the war the Lacedaemonians were no more than holding their own with their antagonists, yet as a result of the so-called Peace of Antalcidas they gained a far more distinguished position. For by having become champions of the treaty proposed by the King and by establishing the independence of the cities they gained an additional ally in Corinth, made the Boeotian cities independent of the Thebans, a thing which they had long desired, and also put a stop to the doings of the Argives in appropriating Corinth as their own, by threatening to call out the ban against them if they did not depart from Corinth.

Since in all this matters had proceeded as they desired, the Lacedaemonians resolved, in the case of all among their allies who had been hostile during the war and more favourably inclined toward the enemy than toward Lacedaemon, to chastise them and put them in such a situation that they could not be disloyal. Firstly, therefore, they sent to the Mantineans and ordered them to tear down their wall, saying that they could not trust them in any other way not to take sides with their enemies.

For they said they had noted not only that the Mantineans had been sending corn to the Argives when they themselves were making war upon that people, but also that sometimes, on the pretext of a holy truce, they had not served in the Lacedaemonian armies at all, and when they had fallen into line, had served badly. Furthermore, the Lacedaemonians said they were aware that they were envious if any good fortune came to them, and delighted if any disaster befel them. It was also common talk that the thirty years’ truce, concluded after the battle of Mantinea, had expired this year, so far as the Mantineans were concerned.

When, accordingly, they now refused to tear down their walls, the Lacedaemonians called out the ban against them. Now Agesilaus requested the state to relieve him of the command of this expedition, saying that the city of the Mantineans had rendered his father many services in the wars against Messene; Agesipolis, therefore, led forth the ban, even though his father, Pausanias, was on exceedingly friendly terms with the leaders of the popular party in Mantinea.

And when he had entered Mantinean territory, he first laid waste the land; but since even then they would not tear down the walls, he proceeded to dig a trench round about the city, with one half of the soldiers sitting under arms in front of the diggers to protect them, and the other half working. And after the trench had been completed, he then without risk built a wall round about the city. Learning, however, that the corn supply in the city was abundant, since there had been a good harvest the previous year, and thinking that it would be a grievous thing if it should prove necessary to burden both his state and its allies for a long period with campaigns, he dammed up the river which flowed through the city; and it was a very large one.

Its outflow being thus checked, the water rose not only above the foundations of the houses but above those of the city wall. Then as the lower bricks became soaked and failed to support those above them, the wall began first to crack and then to give way. And the Mantineans for a time tried to prop it up with timbers, and sought contrivances to prevent the tower from falling; but when they were no longer able to resist the water, being seized with the fear that if any portion of the encircling wall fell they would become prisoners of war, they offered to agree to tear down their walls. The Lacedaemonians, however, said that they would not make peace with them except on condition that they should also dwell apart in villages. And they for their part, coming to the conclusion that it was necessary, agreed that they would do this also.

Now the partisans of Argos and the leaders of the popular party expected that they would be put to death, but the father of Agesipolis obtained from him the promise that safety should be granted them as they departed from the city, being sixty in number. So on both sides of the road, beginning at the city gates, stood the Lacedaemonians with their spears, watching those who were coming out. And although they hated them, nevertheless they kept their hands off them more easily than did the Mantineans belonging to the aristocratic party. Let this, then, stand recorded as a striking example of good discipline.

After this the wall was torn down and Mantinea was divided into four separate villages, just as the people had dwelt in ancient times. And at first they were displeased, because they were compelled to tear down the houses which they had and to build others; but the owners of the landed property, since they not only dwelt nearer to their estates, which were round about the villages, but also enjoyed an aristocratic government and were rid of the troublesome demagogues, were pleased with what had been done. And the Lacedaemonians sent mustering officers to them, not singly, but one for each village. Moreover, they came from their villages for service in the Lacedaemonian army far more zealously than when they were under a democratic government. Thus ended the affair of the Mantineans, whereby men were made wiser in this point at least — not to let a river run through city walls.

And now the exiles from Phlius, as they observed that the Lacedaemonians were investigating to see what sort of friends their several allies had proved to be to them during the war, thinking that it was an opportune time, proceeded to Lacedaemon and set forth that so long as they were at home in Phlius, the city had received the Lacedaemonians within its walls, and its people had gone with them on their campaigns wherever they led the way; but that after the Phliasians had driven them into exile, they had declined to follow anywhere, and had refused to receive the Lacedaemonians — and them alone of all men — within their gates.

When the ephors heard these things, they decided that the matter deserved attention. Accordingly they sent to the city of the Phliasians and said that the exiles were friends of the Lacedaemonian state and had been exiled for no wrong-doing. They said further that they deemed it proper to effect their return from banishment, not by compulsion, but by voluntary consent of the Phliasians. Upon hearing this the Phliasians conceived the fear that if the Lacedaemonians made an expedition against them, some of the people within the walls would let them into the city. For not only were there many kinsmen of the exiles in the city, and people who were friendly to them for other reasons, but also, as is indeed usual in most cities, some desired a change of government and therefore wanted to bring back the exiles.

On account, then, of such fears, the Phliasians voted to take back the exiles and to restore to them their undisputed property, those who had purchased such property to recover the price of it from the public treasury; and if any dispute should arise in any case between these purchasers and the exiles, it was to be settled by legal process. Thus ended, in its turn, this incident of the Phliasian exiles at that time.

Then there came ambassadors to Lacedaemon from Acanthus and Apollonia, which are the largest of the cities in the neighbourhood of Olynthus. And when the ephors heard with what object they had come, they brought them before the Lacedaemonian assembly and the allies.

Thereupon Cleigenes of Acanthus spoke as follows: Men of Lacedaemon and of the allied states, we think you are unaware that a great danger is springing up in Greece. To be sure, almost all of you know that Olynthus is the largest of the cities on the coast of Thrace. These Olynthians, in the first place, attached to themselves some of the cities with the provision that all should live under the same laws and be fellow-citizens, and then they took over some of the larger cities also. After this they undertook, further, to free the cities of Macedonia from Amyntas, king of the Macedonians.

And when the nearest of them gave their allegiance, they speedily proceeded against those which were farther away and larger; and we left them already in possession of a great number of Macedonian cities, including especially Pella, which is the largest of the cities in Macedonia. We also had information that Amyntas was withdrawing from his cities and had already been all but driven out of all Macedonia. The Olynthians, furthermore, sent to us and to the Apollonians and announced to us that if we did not present ourselves to join them in their campaigns, they would come against us.

As for ourselves, however, men of Lacedaemon, we desire to live under the laws of our fathers and to be citizens of our own city; but unless some one shall come to our aid, it will be necessary for us also to be united with them. And yet at this moment they already have not less than eight hundred hoplites and far more than that number of peltasts; while as for horsemen, if we also become united with them, they will have more than one thousand.

Again, we left ambassadors both of the Athenians and of the Boeotians already there. And we heard reports that the Olynthians on their side had voted to send ambassadors with them to these states in regard to the matter of an alliance. Now if so great a power is to be added to the present strength of the Athenians and Thebans, take care, he said, lest you find that situation no longer easy to handle. Furthermore, since the Olynthians are in possession of Potidaea, which is on the isthmus of Pallene, be sure that the cities included within Pallene will also be subject to them. And let this fact also be a further evidence to you that these cities have come to fear the Olynthians mightily — that although they feel the utmost hatred toward the Olynthians, nevertheless they did not dare to send ambassadors with us to set forth these things.

You should consider this question also, how you can consistently, after having taken care in the case of Boeotia to prevent its being united, nevertheless disregard the gathering of a much greater power, and what is more, a power which is becoming strong not by land only, but also by sea. For what indeed is there to hinder such expansion, seeing that the country itself possesses ship-timber and has revenues from many ports and many trading-places, and likewise an abundant population on account of the abundance of food?

And further, mark you, they have for neighbours those Thracians who are under no king. They even now are paying court to the Olynthians; and if they should come under their sway, this also would be a great power added to the Olynthians. Then, if the Thracians were their followers, straightway the gold mines of Mount Pangaeum also would beckon to them. And there is not one of these things which we say which is not also said thousands of times among the people of Olynthus.

As for their pride, how could one describe it? For the deity, perhaps, has so ordered it that men’s pride should increase with their power. We, then, men of Lacedaemon and of the allied states, report that such are the conditions there; it is for you to deliberate as to whether they seem to deserve attention. But you must understand this also, that the power which we have described as great is not yet hard to wrestle with. For such of the cities as share in the citizenship of Olynthus unwillingly, these, I say, will quickly fall away if they see any opposing force presenting itself;

if, however, they once become closely connected by reciprocal rights of intermarriage and of property, which have already been voted, and find that it is profitable to be on the side of the conqueror — even as the Arcadians when they go with you keep their own possessions safe and plunder those of others — then, it may be, this confederacy will no longer be so easy to break up.

When these things had been said, the Lacedaemonians gave their allies permission to speak and bade them advise whatever course anyone of them deemed best both for Peloponnesus and for the allies. Thereupon many, especially those who desired to gratify the Lacedaemonians, advocated raising an army, and it was decided that each state should send its proportionate contingent for an army of ten thousand.

Proposals were also made that any state which so desired should be allowed to give money instead of men, three Aeginetan obols per day for each man, while if any state normally furnished horsemen, pay equal to that of four hoplites should be given for each horseman;

and if any one of the states should fail to send its contingent to the army, the Lacedaemonians were to be permitted to fine such state a stater per day for each man.

When these things had been decided upon, the Acanthians rose again and declared that while these measures were excellent, it nevertheless was not possible for them to be speedily carried out. They said it was better, therefore, that while this expedition was gathering, a commander should set out with all possible speed with a force from Lacedaemon, of such size as could take the field quickly, and likewise from the other states; for if this were done, the cities which had not yet gone over to the Olynthians would take no step in that direction, and those which had been coerced would be less likely to continue in alliance with them.

This plan also was adopted, and the Lacedaemonians sent out Eudamidas, and with him emancipated Helots and men of the Perioeci and the Sciritans to the total number of about two thousand. Now Eudamidas on setting out requested the ephors to allow Phoebidas, his brother, to gather together all the troops assigned to him which were left behind and to follow after him; as for himself, when he reached the region of the Thracian coast, he sent garrisons to such of the cities as desired them, gained possession of Potidaea, which came over voluntarily, although it was already an ally of the Olynthians, and making that city his base of operations, carried on war in the way one naturally would who had an inferior force.

Then Phoebidas, after he had gathered together the remaining portion of Eudamidas’ troops, took them under his command and began his march. And when they arrived in the district of Thebes, they encamped outside the city, near the gymnasium. Now since the Thebans were divided by factions, it chanced that Ismenias and Leontiades, who were polemarchs, were at variance with one another, and both of them leaders of their respective political clubs. Hence Ismenias, on account of his hatred for the Lacedaemonians, did not even go near Phoebidas. Leontiades, however, not only paid court to him in various ways, but when he had become intimate with him, spoke to him as follows:

Phoebidas, it is within your power this day to render the greatest service to your fatherland; for if you will follow me with your hoplites, I will lead you into the Acropolis. And this once accomplished, be sure that Thebes will be completely under the control of the Lacedaemonians and of us who are your friends;

whereas now, as you see, proclamation has been made forbidding any Theban from serving with you against the Olynthians. But if you join with us and accomplish this deed, we will at once send with you many hoplites and many horsemen; so that you will go to the aid of your brother with a large force, and while he is getting ready to subdue Olynthus, you will already have subdued Thebes, a far greater state than Olynthus.

When Phoebidas heard this, he was filled with bouyant hopes; for he was a man with a far greater passion for performing some brilliant achievement than for life itself, although, on the other hand, he was not regarded as one who weighed his acts or had much practical wisdom. And when he had agreed to the plan, Leontiades directed him to set out on his way, prepared as he was to depart from Thebes. And when the proper time arrives, said Leontiades, I will return to you and act as your guide myself.

Accordingly, while the senate was in session in the portico in the market-place, for the reason that the women were celebrating the festival of the Thesmophoria in the Cadmea, and while, inasmuch as it was summer and midday, the streets were entirely deserted, at this time Leontiades rode out on horseback to overtake Phoebidas, turned him back, and led him straight to the Acropolis. And after establishing Phoebidas there with the troops under his command, giving him the key to the gates, and telling him to let no one into the Acropolis unless he himself so ordered, he proceeded at once to the meeting of the senate. And when he had arrived there, he spoke as follows:

Be not at all despondent, gentlemen, because the Lacedaemonians are in possession of the Acropolis; for they say that they have not come as enemies to anyone who is not eager for war; as for me, since the law directs that a polemarch shall have power to arrest any man who seems to be doing deeds which deserve death, I arrest Ismenias here, as an instigator of war. Therefore do you captains, and you who have been detailed with them, arise, seize this man, and lead him away to the place where you have been directed to take him.

Now those who knew of the plan were of course present, obeyed the order, and seized Ismenias; but of those who did not know about it and were opponents of Leontiades and his party, some fled at once out of the city, fearing that they would be put to death; others withdrew at first to their homes; when they learned, however, that Ismenias was imprisoned in the Cadmea, then all those who held the same views as Androcleidas and Ismenias retired to Athens, to the number of about three hundred.

When these things had been accomplished, they chose another polemarch in place of Ismenias, but Leontiades proceeded at once to Lacedaemon. There he found the ephors and the majority of the citizens angry with Phoebidas because he had acted in this matter without authorization by the state. Agesilaus, however, said that if what he had done was harmful to Lacedaemon, he deserved to be punished, but if advantageous, it was a time-honoured custom that a commander, in such cases, had the right to act on his own initiative. It is precisely this point, therefore, he said, which should be considered, whether what has been done is good or bad for the state.

Then Leontiades came before the assembly and spoke as follows: Men of Lacedaemon, that the Thebans were hostile to you before what has now been done came to pass, you were wont to say yourselves; for you saw that they were always friendly to your enemies, and enemies to your friends. Did they not refuse to join you in the campaign against the Athenian commons in Piraeus, who were bitter enemies of yours, and did they not, on the other hand, march against the Phocians because they saw that you were well disposed towards them?

Again, knowing that you were making war upon the Olynthians, they undertook to conclude an alliance with them, and you in those past days were always uneasily watching for the time when you should hear that they were forcing Boeotia to be under their sway; but now that this stroke has been accomplished, there is no need of your fearing the Thebans; on the contrary, a brief message from you will suffice to secure from that quarter all the support that you may desire, provided only you show as much concern for us as we have shown for you.

Upon hearing these words the Lacedaemonians resolved, so long as the Acropolis had been seized, to keep it garrisoned, and to bring Ismenias to trial. Accordingly they sent out as judges three Lacedaemonians and one from each of the allied states, whether small or great. And it was not until the court held its sitting that charges were brought against Ismenias, — that he was a supporter of the barbarians, that he had become a guest-friend of the Persian satrap to the hurt of Greece, that he had received a share of the money which came from the King, and that he and Androcleidas were chiefly responsible for all the trouble and disorder in Greece.

To all these charges he did indeed make a defence, but he failed to persuade the court that he was not a man of great and evil undertakings. So he was pronounced guilty and put to death; as for Leontiades and his party, they held possession of Thebes and gave the Lacedaemonians their support in even more than was demanded of them.

After these things had been accomplished, the Lacedaemonians with much more spirit set about dispatching the joint army to Olynthus. They sent out Teleutias as governor, and not only sent with him their own full contingent of the total ten thousand men, but also transmitted official dispatches to the various allied states, directing them to follow Teleutias in accordance with the resolution of the allies. And all the states gave their hearty support to Teleutias, — for he was regarded as a man not ungrateful to those who performed any service, — while the Theban state in particular, inasmuch as he was a brother of Agesilaus, eagerly sent with him both hoplites and horsemen.

Now he prosecuted his march with no great speed, his concern being rather to make the journey without doing any harm to the friends of his state and to collect as large a force as possible. He also sent word on ahead to Amyntas and asked him not only to hire mercenaries, but likewise to give money to the kings in his neighbourhood, that they might become allies, if he really wanted to recover his dominions. Furthermore, he sent to Derdas, the ruler of Elimia, pointing out to him that the Olynthians had already subdued the greater power, Macedonia, and would not let the lesser escape unless someone put a stop to their presumption.

As a result of his doing these things he had a very large army when he arrived in the territory of his state’s allies. And when he had come to Potidaea, he proceeded from there with his army in order of battle into the enemy’s country. Now on his way toward the city of Olynthus he neither burned nor cut down, believing that anything of this sort he should do would prove so many obstacles in his way both as he approached and as he withdrew; but he believed that when he should retire from the city it would be right to cut down the trees and put them in the way of anyone who might come against him from behind.

And when he was distant from the city not so much as ten stadia, he halted the army, himself occupying the left wing, — for in this way it fell to him to advance in the direction of the gate where the enemy issued forth, — while the rest of the phalanx, made up of the allies, stretched away to the right. As for the horsemen, he likewise posted upon the right wing the Laconians, the Thebans, and all the Macedonians who were present, while he kept by his own side Derdas and his horsemen, numbering about four hundred, not only because he admired this troop, but also to do honour to Derdas, so that he should be glad he had joined the expedition.

But when the enemy came and formed in opposing line beneath the city wall, their horsemen, massing themselves together, charged upon the Laconians and Boeotians. And they not only struck down from his horse Polycharmus, the Lacedaemonian commander of cavalry, and inflicted very many wounds upon him as he lay, but they also killed others, and finally put to flight the cavalry upon the right wing. Now as the cavalry fled, the infantry next them also gave way, and the whole army, indeed, would have been in danger of being defeated had not Derdas with his troop dashed straight for the gates of the Olynthians. And Teleutias also advanced to the attack with his troops in battle order.

When the Olynthian horsemen perceived these movements, being seized with fear lest they should be shut out from the gates, they turned about and retired in great haste. Then Derdas killed very many of them as they rode past him. And the foot-soldiers of the Olynthians also retired into the city; but not many of them were killed, because the wall was near.

And when a trophy had been set up and this victory had fallen to Teleutias, then as he withdrew he proceeded to cut down the trees. Now after continuing the campaign through this summer he dismissed both the Macedonian army and the horsemen of Derdas; the Olynthians, however, on their side made frequent raids into the territory of the cities allied with the Lacedaemonians, and carried off booty and killed men.

At the very beginning of the following spring the Olynthian horsemen, about six hundred in number, had made a raid into the district of Apollonia at midday and were scattered about pillaging; and it chanced that on that day Derdas had arrived with his horsemen and was breakfasting at Apollonia. When he saw the raid, he kept quiet, keeping his horses saddled and bridled and their riders fully armed. But when the Olynthians came riding disdainfully not only into the suburbs, but to the very gates of the city, then he dashed forth with his men in good order.

And upon seeing him the enemy took to flight. But he, when once he had turned them to flight, did not stop pursuing and killing for ninety stadia, until he had chased them to the very wall of the Olynthians. It was said, indeed, that Derdas killed in this action about eighty horsemen. And from this day forth the enemy stayed more closely within their wall and cultivated only an exceedingly small portion of their land.

As time went on, however, and Teleutias had led his army up to the city of the Olynthians in order to destroy whatever tree was left or whatever field had been cultivated by the enemy, the Olynthian horsemen issued forth and, proceeding quietly, crossed the river which flows by the city and held on their way towards the opposing army. And when Teleutias saw them, being irritated at their audacity, he immediately ordered Tlemonidas, the leader of the peltasts, to charge against them on the run.

Now when the Olynthians saw the peltasts sallying forth, they turned about, retired quietly, and crossed the river again. The peltasts, on the other hand, followed very rashly and, with the thought that the enemy were in flight, pushed into the river after them to pursue them. Thereupon the Olynthian horsemen, at the moment when they thought that those who had crossed the river were still easy to handle, turned about and dashed upon them, and they not only killed Tlemonidas himself, but more than one hundred of the others.

But Teleutias, filled with anger when he saw what was going on, snatched up his arms and led the hoplites swiftly forward, while he ordered the peltasts and the horsemen to pursue and not stop pursuing. Now in many other instances those who have pressed a pursuit too close to a city’s wall have come off badly in their retreat, and in this case also, when the men were showered with missiles from the towers, they were forced to retire in disorder and to guard themselves against the missiles.

At this moment the Olynthians sent out their horsemen to the attack, and the peltasts also came to their support; finally, their hoplites likewise rushed out, and fell upon the Lacedaemonian phalanx when it was already in confusion. There Teleutias fell fighting. And when this happened, the troops about him at once gave way, and in fact no one stood his ground any longer, but all fled, some for Spartolus, others for Acanthus, others to Apollonia, and the majority to Potidaea. As they fled in all directions, so likewise the enemy pursued in all directions, and killed a vast number of men, including the most serviceable part of the army.

From such disasters, however, I hold that men are taught the lesson, chiefly, indeed, that they ought not to chastise anyone, even slaves, in anger — for masters in anger have often suffered greater harm than they have inflicted; but especially that, in dealing with enemies, to attack under the influence of anger and not with judgment is an absolute mistake. For anger is a thing which does not look ahead, while judgment aims no less to escape harm than to inflict it upon the enemy.

When the Lacedaemonians heard of this affair, it seemed to them as they deliberated that they must send out no small force, in order that the pride of the victors might be quenched and that the efforts already made might not go for nothing. Having come to this conclusion, they sent out Agesipolis, the king, as commander, and with him, as they had sent with Agesilaus to Asia, thirty Spartiatae.

There followed with him also many of the Perioeci as volunteers, men of the better class, and aliens who belonged to the so-called foster-children of Sparta, and sons of the Spartiatae by Helot women, exceedingly finelooking men, not without experience of the good gifts of the state. Furthermore, volunteers from the allied states joined the expedition and horsemen of the Thessalians, who wished to become known to Agesipolis, while Amyntas and Derdas took part with even greater eagerness than before. Under these circumstances it was that Agesipolis marched against Olynthus.

Meanwhile the people of Phlius, partly because they had been commended by Agesipolis for giving him a large sum of money for his campaign and giving it speedily, partly because they thought that with Agesipolis abroad Agesilaus would not take the field against them, and that it never would happen that both the kings would be outside of Sparta at the same time, boldly refused to grant any of their rights to the restored exiles. For while the exiles demanded that the questions in dispute should be brought to trial before an impartial court, their policy was to compel them to plead their cases in the city itself. And when the exiles asked what manner of trial that was, where the wrong-doers were themselves the judges, they refused to listen to them at all.

Consequently these restored exiles came to Lacedaemon to present their charge against the state, and other people from home came with them, saying that many even among the citizens thought that the exiles were not receiving just treatment. But the state of Phlius, angered at this, fined all who had gone to Lacedaemon without being sent by the state.

And those who were thus fined were afraid to return home, but remained and protested to the Lacedaemonians, saying: These men, who are engaged in these high-handed proceedings, are the men who have banished us and have also excluded you from their city, these are the men who are buying our property and resorting to high-handed measures so as not to give it back, and now these same men have contrived to have a fine inflicted upon us for coming here, so that in the future no one shall dare to come for the purpose of revealing what is going on in the state.

And since it seemed that the Phliasians were really acting insolently, the ephors called out the ban against them. Now this was not displeasing to Agesilaus; for the followers of Podanemus had been friends of his father Archidamus and were at this time among the restored exiles; while the partisans of Procles, the son of Hipponicus, were friends of his own.

And when, after the sacrifices at the frontier had proved favourable, he made no delay but proceeded on the march, many embassies met him and offered him money not to invade the country of Phlius. He replied, however, that he was not taking the field to do wrong, but to aid those who were suffering wrong.

Finally they said that they would do anything whatsoever, and begged him not to invade. He answered again that he could not trust to words, for they had proved false to their word in the previous case, but he said there was need of some deed that one could trust. And when he was asked what manner of deed this would be, he replied again: The same thing, said he, that you did before, and in doing which you suffered no wrong whatever at our hands.

By this he meant giving over their Acropolis.

As they refused to do this, he invaded their land and quickly built a wall of circumvallation around the city and besieged them. And when many Lacedaemonians said that merely for the sake of a few individuals they were making themselves hated by a state of more than five thousand men — for the Phliasians held their assemblies in plain sight of the people outside the city just for the purpose of making the fact of their numbers evident — Agesilaus devised a scheme to meet this situation.

Whenever any Phliasians came out of the city either from friendship or kinship with the exiles, he instructed the latter to form common messes of their own with such of the new-comers as were ready to undertake the army training, and to supply money enough for provisions; he also urged them to provide arms for all these people and not to hesitate to borrow money for this purpose. The exiles accordingly carried out his injunctions, and showed as a result more than a thousand men in splendid condition of body, well disciplined, and extremely well armed; so that the Lacedaemonians finally said that they had need of such fellow-soldiers.

Agesilaus, then, was occupied with these things. As for Agesipolis, he advanced straight from Macedonia and halted near the city of the Olynthians. And when no one ventured to come out against him, he then laid waste whatever part of the Olynthian country was left unravaged, and proceeding into the territory of their allied cities, destroyed the corn; but Torone he attacked and captured by storm.

While he was engaged in these operations, at midsummer a burning fever seized him. And since he had previously seen the sanctuary of Dionysus at Aphytis, a longing took possession of him at this time for its shady resting-places and its clear, cool waters. He was therefore carried thither, still living, but, nevertheless, on the seventh day from the time when he fell sick, he came to his end outside the sanctuary. And he was placed in honey and carried home, and received the royal burial.

When Agesilaus heard of this, he did not, as one might have expected, rejoice over it, as over the death of an adversary, but he wept, and mourned the loss of his companionship; for the kings of course lodge together when they are at home. And Agesipolis was a man well fitted to converse with Agesilaus about youthful days, hunting exploits, horses, and love affairs; besides this he also treated Agesilaus with deference in their association together in their common quarters, as one would naturally treat an elder. In the place, then, of Agesipolis the Lacedaemonians sent out Polybiades to Olynthus as governor.

Now Agesilaus had already gone beyond the time for which the food-supply in Phlius was said to suffice; for self-restraint in appetite differs so much from unrestrained indulgence that the Phliasians, by voting to consume half as much food as before and carrying out this decision, held out under siege for twice as long a time as was to have been expected.

Furthermore, courage sometimes differs so much from cowardice that a certain Delphion, who was regarded as a brilliant man, taking to himself three hundred of the Phliasians, was able to hold in check those who desired to make peace, was able to shut up and keep under guard those whom he distrusted, and had the power to compel the masses of the people to go to their posts and by putting sentinels over them to keep these people faithful. Frequently also he would sally forth with the three hundred picked men and beat off the troops on guard at one point and another of the wall of circumvallation.

When, however, these picked men with searching in every way could not find food in the city, thereupon they sent to Agesilaus and asked him to give them safe conduct for going on an embassy to Lacedaemon; for they said that they had resolved to leave it to the authorities of the Lacedaemonians to do whatever they would with the city.

Agesilaus, however, angered because they treated him as one without authority, sent to his friends at home and arranged that the decision about Phlius should be left to him, but nevertheless he gave safe conduct to the embassy. Then he kept guard with a force even stronger than before, in order that no one of the people in the city might escape. In spite of this, however, Delphion, and with him a branded desperado who had many times stolen away weapons from the besiegers, escaped by night.

But when messengers arrived from Lacedaemon with word that the state left it to Agesilaus to decide as he thought best upon matters in Phlius, Agesilaus decided in this way — that fifty men from the restored exiles and fifty from the people at home should, in the first place, make inquiry to determine who ought justly to be left alive in the city and who ought to be put to death, and, secondly, should draw up a constitution under which to conduct the government; and until such time as these matters should be settled, he left behind him a garrison and six months’ pay for those who composed it. After doing all this he dismissed the allies and led his citizen troops back home. And thus the affair of Phlius in its turn came to a conclusion, after a year and eight months.

At this time also Polybiades compelled the Olynthians, who were in an exceedingly wretched state from famine, inasmuch as they got no food from their own land and none was brought in to them by sea, to send to Lacedaemon to treat for peace; and those who went thither, being ambassadors with full powers, concluded a compact to count the same people enemies and friends as the Lacedaemonians did, to follow wherever they led the way, and to be their allies. Then after taking an oath that they would abide by this compact, they went back home.

And now that success had to such an extent attended the efforts of the Lacedaemonians that the Thebans and the rest of the Boeotians were completely in their power, the Corinthians had become absolutely faithful, the Argives had been humbled for the reason that their plea of the sacred months was no longer of any help to them, and the Athenians were left destitute of allies, while on the other hand those among the allies of the Lacedaemonians who had been unfriendly to them had been chastised, it seemed that they had at length established their empire most excellently and securely.

Now one could mention many other incidents, both among Greeks and barbarians, to prove that the gods do not fail to take heed of the wicked or of those who do unrighteous things; but at present I will speak of the case which is before me. The Lacedaemonians, namely, who had sworn that they would leave the states independent, after seizing possession of the Acropolis of Thebes were punished by the very men, unaided, who had been thus wronged, although before that time they had not been conquered by any single one of all the peoples that ever existed; while as for those among the Theban citizens who had led them into the Acropolis and had wanted the state to be in subjection to the Lacedaemonians in order that they might rule despotically themselves, just seven of the exiles were enough to destroy the government of these men. How all this came to pass I will proceed to relate.

There was a certain Phillidas, who acted as secretary to Archias and his fellow polemarchs and in other ways served them, as it seemed, most excellently. Now this man went to Athens on a matter of business, and there met Melon, one of the Thebans in exile at Athens and a man who had been an acquaintance of his even before this time. Melon, after learning of the doings of the polemarch Archias and the tyrannous rule of Philippus, and finding out that Phillidas hated the conditions that existed at home even more than he himself did, exchanged pledges with him and came to an agreement as to how everything should be managed.

After this Melon took with him six of the fittest men among the exiles, armed with daggers and no other weapon, and in the first place proceeded by night into the territory of Thebes; then after spending the day in a deserted spot they came to the city gates, as if on their way back from the country, at just the time when the last returning labourers came in. When they had entered the city, they spent that night at the house of a certain Charon, and likewise spent the following day there.

As for Phillidas, since the polemarchs always celebrate a festival of Aphrodite upon the expiration of their term of office, he was making all the arrangements for them, and in particular, having long ago promised to bring them women, and the most stately and beautiful women there were in Thebes, he said he would do so at that time. And they — for they were that sort of men — expected to spend the night very pleasantly.

Now when they had dined and with his zealous help had quickly become drunk, after they had long urged him to bring in their mistresses he went out and brought Melon and his followers, having dressed up three of them as matrons and the others as their attendants.

He conducted them all to the anteroom adjoining the treasury of the polemarchs’ building, and then came in himself and told Archias and his colleagues that the women said they would not enter if any of the servants were in the room. At that the polemarchs speedily ordered them all to withdraw, while Phillidas gave them wine and sent them off to the house of one of their number. Then he led in the supposed courtesans and seated them one beside each man. And the agreement was, that when they were seated, they should unveil themselves and strike at once.

It was in this way, then, as some tell the story, that the polemarchs were killed, while others say that Melon and his followers came in as though they were revellers and killed them. After this Phillidas took three of his men and proceeded to the house of Leontiades and knocking at the door he said that he wished to give him a message from the polemarchs. Now it chanced that Leontiades had dined by himself and was still reclining on his couch after dinner, while his wife sat beside him, working with wool. And believing Phillidas trustworthy he bade him come in. When the party had entered, they killed Leontiades and frightened his wife into silence. And as they went out, they ordered that the door should remain shut; and they threatened that if they found it open, they would kill all who were in the house.

When these things had been done, Phillidas took two of the men and went to the prison, and told the keeper of the prison that he was bringing a man from the polemarchs who was to be shut up. And as soon as the keeper opened the door, they immediately killed him and released the prisoners. Then they speedily armed these men with weapons which they took down from the portico, and, leading them to the Ampheum, ordered them to stand under arms.

After this they immediately made proclamation to all the Thebans, both horsemen and hoplites, to come forth from their houses, saying that the tyrants were dead. The citizens, however, so long as night lasted, remained quiet out of distrust; but when day came, and what had taken place was evident, then both the hoplites and the horsemen speedily rushed forth with their arms to lend aid. The returned exiles also sent horsemen to fetch the troops of the Athenians who were on the borders under two of the generals. And the latter, knowing the purpose for which they had sent out the horsemen, came to their aid.

Now when the Lacedaemonian governor in the Acropolis heard the proclamation of the night, he at once sent to Plataea and Thespiae for help. And the Theban horsemen, upon perceiving that the Plataeans were approaching, went out to meet them and killed more than twenty of them; then as soon as they had re-entered the city after this achievement, and the Athenians from the borders had arrived, they made an attack upon the Acropolis.

Now when those in the Acropolis realized that they were few in number, and saw the spirit of all who were coming against them, — for there were also offers of large prizes to those who should first ascend the Acropolis — being frightened in consequence of these things, they said that they would withdraw if the Thebans would allow them to do so in safety, keeping their arms. And the Thebans gladly granted what they asked, and after making a truce and giving their oaths let them go forth on these terms.

As they were on their way out, however, the citizens seized and killed all whom they recognized as belonging to the number of their political foes. There were some, indeed, who were spirited away and saved by the Athenians who had come from the borders with their supporting force. But the Thebans even seized the children of those who had been killed, whenever they had children, and slaughtered them.

When the Lacedaemonians learned of these events, they put to death the governor who had abandoned the Acropolis instead of waiting for the relief force, and called out the ban against the Thebans. Now Agesilaus said that it was more than forty years since he had come of military age, and pointed out that just as other men of his age were no longer bound to serve outside their own country, so the same law applied to kings also. He, then, on this plea would not undertake the campaign. It was not, however, for this reason that he stayed at home, but because he well knew that if he was in command the citizens would say that Agesilaus was making trouble for the state in order that he might give assistance to tyrants. Therefore he let them decide as they would about this matter.

But the ephors, hearing the stories of those who had been banished after the slaughter in Thebes, sent out Cleombrotus, — this being the first time that he had a command, — in the dead of winter. Now the road which leads through Eleutherae was guarded by Chabrias with peltasts of the Athenians; but Cleombrotus climbed the mountain by the road leading to Plataea. And at the summit of the pass his peltasts, who were leading the advance, found the men who had been released from the prison, about one hundred and fifty in number, on guard. And the peltasts killed them all, except for one or another who may have escaped; whereupon Cleombrotus descended to Plataea, which was still friendly.

Then after he had arrived at Thespiae, he went on from there to Cynoscephalae, which belonged to the Thebans, and encamped. But after remaining there about sixteen days he retired again to Thespiae. There he left Sphodrias as governor and a third part of each contingent of the allies; he also gave over to Sphodrias all the money which he chanced to have brought from home and directed him to hire a force of mercenaries besides.

Sphodrias, then, set about doing this. Meanwhile Cleombrotus proceeded to conduct the soldiers under his command back homeward by the road which leads through Creusis, the troops being vastly puzzled to know whether there was really war between them and the Thebans, or peace; for he had led his army into the country of the Thebans and then departed after doing just as little damage as he could.

While he was on the homeward way, however, an extraordinary wind beset him, which some indeed augured was a sign foreshadowing what was going to happen. For it not only did many other violent things, but when he had left Creusis with his army and was crossing the mountain ridge which runs down to the sea, it hurled down the precipice great numbers of packasses, baggage and all, while very many shields were snatched away from the soldiers and fell into the sea.

Finally many of the men, unable to proceed with all their arms, left their shields behind here and there on the summit of the ridge, putting them down on their backs and filling them with stones. On that day, then, they took dinner as best they could at Aegosthena in the territory of Megara; and on the following day they went back and recovered their shields. After this all returned at once to their several homes; for Cleombrotus dismissed them.

Now the Athenians, seeing the power of the Lacedaemonians and that the war was no longer in Corinthian territory, but that the Lacedaemonians were now going past Attica and invading the country of Thebes, were so fearful that they brought to trial the two generals who had been privy to the uprising of Melon against Leontiades and his party, put one of them to death, and, since the other did not remain to stand trial, exiled him.

The Thebans, for their part, being also fearful in case no others except themselves should make war upon the Lacedaemonians, devised the following expedient. They persuaded Sphodrias, the Lacedaemonian governor at Thespiae, — by giving him money, it was suspected, — to invade Attica, that so he might involve the Athenians in war with the Lacedaemonians. And he in obedience to their persuasions, professing that he would capture Piraeus, inasmuch as it still had no gates, led forth his troops from Thespiae after they had taken an early dinner, saying that he would finish the journey to Piraeus before daybreak.

But he was still at Thria when daylight came upon him, and then he made no effort to escape observation, but on the contrary, when he had turned about, seized cattle and plundered houses. Meanwhile some of those who fell in with him during the night fled to the city and reported to the Athenians that a very large army was coming against them. So they speedily armed themselves, both horsemen and hoplites, and kept guard over the city.

Now it chanced also that there were ambassadors of the Lacedaemonians in Athens at the house of Callias, their diplomatic agent, — Etymocles, Aristolochus, and Ocyllus; and when the matter of the invasion was reported, the Athenians seized these men and kept them under guard, in the belief that they too were concerned in the plot. But they were utterly dismayed over the affair and said in their defence that if they had known that an attempt was being made to seize Piraeus, they would never have been so foolish as to put themselves in the power of the Athenians in the city, and, still less, at the house of their diplomatic agent, where they would most speedily be found.

They said, further, that it would become clear to the Athenians also that the Lacedaemonian state was not cognizant of this attempt, either. For as to Sphodrias, they said they well knew that they would hear that he had been put to death by the state. They accordingly were adjudged to be without any knowledge of the affair and were released.

But the ephors recalled Sphodrias and brought capital charges against him. He, however, out of fear did not obey the summons; but nevertheless, although he did not obey and present himself for the trial, he was acquitted. And it seemed to many that the decision in this case was the most unjust ever known in Lacedaemon. The reason for it was as follows.

Sphodrias had a son Cleonymus, who was at the age just following boyhood and was, besides, the handsomest and most highly regarded of all the youths of his years. And Archidamus, the son of Agesilaus, chanced to be extremely fond of him. Now the friends of Cleombrotus were political associates of Sphodrias, and were therefore inclined to acquit him, but they feared Agesilaus and his friends, and likewise those who stood between the two parties; for it seemed that he had done a dreadful deed.

Therefore Sphodrias said to Cleonymus: It is within your power, my son, to save your father by begging Archidamus to make Agesilaus favourable to me at my trial.

Upon hearing this Cleonymus gathered courage to go to Archidamus and begged him for his sake to become the saviour of his father.

Now when Archidamus saw Cleonymus weeping, he wept with him as he stood by his side; and when he heard his request, he replied: Cleonymus, be assured that I cannot even look my father in the face, but if I wish to accomplish some object in the state, I petition everyone else rather than my father; yet nevertheless, since you so bid me, believe that I will use every effort to accomplish this for you.

At that time, accordingly, he went from the public mess-room to his home and retired to rest; then he arose at dawn and kept watch, so that his father should not leave the house without his notice. But when he saw him going out, in the first place, if anyone among the citizens was present, he gave way to allow them to converse with Agesilaus, and again, if it was a stranger, he did the same, and again he even made way for any one of his attendants who wished to address him. Finally, when Agesilaus came back from the Eurotas and entered his house, Archidamus went away without even having approached him. On the next day also he acted in the very same way.

And Agesilaus, while he suspected for what reason he kept going to and fro with him, nevertheless asked no question, but let him alone. But Archidamus, on the other hand, was eager, naturally enough, to see Cleonymus; still, he did not know how he could go to him without first having talked with his father about the request that Cleonymus had made. And the partisans of Sphodrias, since they did not see Archidamus coming to visit Cleonymus, whereas formerly he had come often, were in the utmost anxiety, fearing that he had been rebuked by Agesilaus.

Finally, however, Archidamus gathered courage to approach Agesilaus and say: Father, Cleonymus bids me request you to save his father; and I make the same request of you, if it is possible.

And Agesilaus answered: For yourself, I grant you pardon; but how could I obtain my own pardon from the state if I failed to pronounce guilty of wrong-doing a man who made traffic for himself to the hurt of the state, I do not see.

Now at the time Archidamus said nothing in reply to these words, but yielding to the justice of them, went away. Afterwards, however, whether because he had conceived the idea himself or because it had been suggested to him by some one else, he went to Agesilaus and said: Father, I know that if Sphodrias had done no wrong, you would have acquitted him; but as it is, if he has done something wrong, let him for our sakes obtain pardon at your hands.

And Agesilaus said: Well, if this should be honourable for us, it shall be so.

Upon hearing these words Archidamus went away in great despondency.

Now one of the friends of Sphodrias in conversation with Etymocles, said to him: I suppose, said he, that you, the friends of Agesilaus, are all for putting Sphodrias to death.

And Etymocles replied: By Zeus, then we shall not be following the same course as Agesilaus, for he says to all with whom he has conversed the same thing, — that it is impossible that Sphodrias is not guilty of wrong-doing; but that when, as child, boy, and young man, one has continually performed all the duties of a Spartan, it is a hard thing to put such a man to death; for Sparta has need of such soldiers.

The man, then, upon hearing this, reported it to Cleonymus. And he, filled with joy, went at once to Archidamus and said: We know now that you have a care for us; and be well assured, Archidamus, that we in our turn shall strive to take care that you may never have cause to be ashamed on account of our friendship.

And he did not prove false to his words, for not only did he act in all ways as it is deemed honourable for a citizen of Sparta to act while he lived, but at Leuctra, fighting in defence of his king with Deinon the polemarch, he fell three times and was the first of the citizens to lose his life in the midst of the enemy. And while his death caused extreme grief to Archidamus, still, as he promised, he did not bring shame upon him, but rather honour. It was in this way, then, that Sphodrias was acquitted.

As for the Athenians, those among them who favoured the Boeotians pointed out to the people that the Lacedaemonians had not only not punished Sphodrias, but even commended him, for plotting against Athens. Therefore the Athenians furnished Piraeus with gates, set about building ships, and gave aid to the Boeotians with all zeal.

The Lacedaemonians on their side called out the ban against the Thebans, and believing that Agesilaus would lead them with more judgment than Cleombrotus, requested him to act as commander of the army. And he, saying that he would offer no objection to whatever the state thought best, made his preparations for the campaign.

Now he knew that unless one first gained possession of Mount Cithaeron, it would not be easy to effect an entrance into the country of Thebes; he therefore, upon learning that the Cletorians were at war with the Orchomenians and were maintaining a force of mercenaries, came to an agreement with them that their mercenary force should be turned over to him if he had any need of it.

And when his sacrifices at the frontier had proved favourable, before he had himself reached Tegea he sent to the commander of the mercenaries at Cletor, gave them pay for a month, and ordered them to occupy Cithaeron in advance. Meanwhile he directed the Orchomenians to cease from war so long as his campaign lasted; indeed, if any state undertook an expedition against any other while his army was in the field, he said that his first act would be to go against that state, in accordance with the resolution of the allies.

After Agesilaus had crossed Cithaeron and had arrived at Thespiae, he made that his base of operations and proceeded against the country of the Thebans. When he found, however, that the plain and the most valuable portions of their territory had been surrounded by a protecting trench and stockade, he encamped now here and now there, and, leading forth his army after breakfast, laid waste those parts of the country which were on his side of the stockade and trench. For wherever Agesilaus appeared, the enemy moved along within the stockade and kept in his front, for the purpose of offering resistance.

And once, when he was already withdrawing in the direction of his camp, the cavalry of the Thebans, up to that moment invisible, suddenly dashed out through the exits which had been made in the stockade, and inasmuch as the peltasts of Agesilaus were going away to dinner or were making their preparations for doing so, while the horsemen were some of them still dismounted and others in the act of mounting, the Thebans charged upon them; and they not only struck down a large number of the peltasts, but among the horsemen Cleas and Epicydidas, who were Spartiatae, one of the Perioeci, Eudicus, and some Theban exiles, such as had not yet mounted their horses.

But when Agesilaus turned about and came to the rescue with the hoplites, his horsemen charged against the enemy’s horsemen and the first ten year-classes of the hoplites ran along with them to the attack. The Theban horsemen, however, acted like men who had drunk a little at midday; for although they awaited the oncoming enemy in order to throw their spears, they threw before they were within range. Still, though they turned about at so great a distance, twelve of them were killed.

But when Agesilaus had noted that it was always after breakfast that the enemy also appeared, he offered sacrifice at daybreak, led his army forward as rapidly as possible, and passed within the stockade at an unguarded point. Then he devastated and burned the region within the enclosure up to the walls of the city. After doing this and withdrawing again to Thespiae, he fortified their city for the Thespians. There he left Phoebidas as governor, while he himself crossed the mountain again to Megara, disbanded the allies, and led his citizen troops back home.

After this Phoebidas plundered the Thebans by sending out bands of freebooters, while by making raids he devastated their land. The Thebans, on their side, desiring to avenge themselves, made an expedition with their entire force against the country of the Thespians. But when they were within the territory of Thespiae, Phoebidas pressed them close with his peltasts and did not allow them to stray at any point from their phalanx; so that the Thebans in great vexation proceeded to retreat more rapidly than they had advanced, and their mule-drivers also threw away the produce which they had seized and pushed for home; so dreadful a panic had fallen upon the army.

Meanwhile Phoebidas pressed upon them boldly, having with him his peltasts and giving orders to the hoplites to follow in battle order. Indeed, he conceived the hope of putting the Thebans to rout; for while he himself was leading on stoutly, he was exhorting the others to attack the enemy and ordering the hoplites of the Thespians to follow.

But when the horsemen of the Thebans as they retired came to an impassable ravine, they first gathered together and then turned to face him, not knowing where they could cross. Now the peltasts were few in number; the foremost of them were therefore seized with fear of the horsemen and took to flight; but when the horsemen, in their turn, saw this, they applied the lesson they had learned from the fugitives and attacked them.

So then Phoebidas and two or three with him fell fighting, and when this happened the mercenaries all took to flight. And when as they fled they came to the hoplites of the Thespians, these also, though previously they had been quite proudly confident that they would not give way before the Thebans, took to flight without so much as being pursued at all. For by this time it was too late in the day for a pursuit. Now not many of the Thespians were killed, but nevertheless they did not stop until they got within their wall.

As a result of this affair the spirits of the Thebans were kindled again, and they made expeditions to Thespiae and to the other cities round about them. The democratic factions, however, withdrew from these cities to Thebes. For in all of them oligarchical governments had been established, just as in Thebes; the result was that the friends of the Lacedaemonians in these cities were in need of aid. But after the death of Phoebidas the Lacedaemonians merely sent over by sea a polemarch and one regiment, and thus kept Thespiae garrisoned.

When the spring came, however, the ephors again called out the ban against Thebes and, just as before, requested Agesilaus to take command. Now since he held the same views as before about invading Boeotia, he sent to the polemarch at Thespiae before even offering the sacrifice at the frontier and ordered him to occupy in advance the summit overlooking the road which leads over Cithaeron and to guard it until he himself arrived.

And when he had passed this point and arrived at Plataea, he pretended that he was again going to Thespiae first, and sending thither he gave orders that a market should be made ready and that the embassies should await him there; so that the Thebans guarded strongly the pass leading from Thespiae into their country.

But on the following day at daybreak, after offering sacrifices, Agesilaus proceeded by the road to Erythrae. And after accomplishing in one day a two days’ march for an army, he passed the line of the stockade at Scolus before the Thebans returned from keeping guard at the place where he had entered on the previous occasion. Having done this, he laid waste the region to the east of the city of the Thebans, as far as the territory of the Tanagraeans; for at that time Hypatodorus and his followers, who were friends of the Lacedaemonians, still held possession of Tanagra. After this he proceeded to retire, keeping the wall of Tanagra on his left.

Meanwhile the Thebans came up quietly and formed in line of battle against him on the hill called Old Woman’s Breast, with the trench and the stockade in their rear, believing that this was a good place to risk a battle; for the ground at this point was a rather narrow strip and hard to traverse. When Agesilaus observed this, he did not lead his army against them, but turned aside and proceeded in the direction of the city.

The Thebans, on the other hand, being seized with fear for their city, because it was empty of defenders, abandoned the place where they were drawn up and hurried toward the city on the run, by the road which leads to Potniae; for this was the safer route. And it really seemed that Agesilaus’ expedient proved a clever one, for though he led his army directly away from the enemy, he caused the latter to retire on the run, and while the enemy ran past, some of his polemarchs with their regiments nevertheless succeeded in charging upon them.

The Thebans, however, hurled their spears from the hill-tops, so that Alypetus, one of the polemarchs, was struck and killed; but in spite of that the Thebans were put to flight from this hill also. Consequently the Sciritans and some of the horsemen climbed the hill and showered blows upon the hind-most of the Thebans as they rushed past them toward the city.

As soon as they got near the wall, however, the Thebans turned about; and the Sciritans, upon seeing them, fell back at a faster pace than a walk. Now not one of them was killed; nevertheless, the Thebans set up a trophy, because after climbing the hill the Sciritans had retired.

As for Agesilaus, when it was time for him to do so, he withdrew and encamped at the very spot where he had seen the enemy drawn up; then on the following day he led his army away by the road to Thespiae. But since the peltasts who were mercenaries in the service of the Thebans clung boldly at his heels, and kept calling out to Chabrias because he was not doing the same, the horsemen of the Olynthians — for they were now serving with the Lacedaemonians in accordance with their sworn agreement — wheeled about and, once in pursuit of the peltasts, chased them on up a slope and killed very many of them; for when going up a hill where the riding is good foot-soldiers are quickly overtaken by horsemen.

Now when Agesilaus had arrived at Thespiae, finding that the citizens were involved in factional strife, and that those who said they were supporters of Lacedaemon wanted to put to death their opponents, of whom Menon was one, he did not allow this proceeding; but he reconciled them and compelled them to give oaths to one another, and then, this being accomplished, he came back again by way of Cithaeron, taking the road leading to Megara. From there he dismissed the allies and led his citizen troops back home.

The Thebans were now greatly pinched for want of corn, because they had got no crops from their land for two years; they therefore sent men and two triremes to Pagasae after corn, giving them ten talents. But while they were buying up the corn, Alcetas, the Lacedaemonian who was keeping guard in Oreus, manned three triremes, taking care that the fact should not be reported. And when the corn was on its way from Pagasae, Alcetas captured both corn and triremes, and made prisoners of the men, who were not fewer than three hundred in number. These men he then shut up in the Acropolis, where he himself had his quarters.

Now since, as the story ran, there was a boy of Oreus, an extremely fine lad too, who was always in attendance upon him, Alcetas went down from the Acropolis and occupied himself with this boy. Accordingly the prisoners, observing his carelessness, seized the Acropolis, and the city revolted; so that thereafter the Thebans brought in supplies of corn easily.

As the spring came on again, Agesilaus was confined to his bed. For when he was leading his army back from Thebes, and, in Megara, was ascending from the Aphrodisium to the government building, some vein or other was ruptured, and the blood from his body poured into his sound leg. Then as the lower part of his leg became immensely swollen and the pain unendurable, a Syracusan surgeon opened the vein at his ankle. But when once the blood had begun to flow, it ran night and day, and with all they could do they were unable to check the flow until he lost consciousness; then, however, it stopped. So it came about that after being carried back to Lacedaemon he was ill the rest of the summer and throughout the winter.

The Lacedaemonians, however, when spring was just beginning, again called out the ban and directed Cleombrotus to take command. Now when he arrived at Cithaeron with the army, his peltasts went on ahead for the purpose of occupying in advance the heights above the road. But some of the Thebans and Athenians who were already in possession of the summit allowed the peltasts to pursue their ascent for a time, but when they were close upon them, rose from their concealment, pursued them, and killed about forty. After this had happened, Cleombrotus, in the belief that it was impossible to cross over the mountain into the country of the Thebans, led back and disbanded his army.

When the allies gathered together at Lacedaemon, speeches were forthcoming from them to the effect that, through slackness in prosecuting the war, they were going to be worn out by it. For they said it was within their power to man far more ships than the Athenians had and to capture their city by starvation; and it was also within their power to transport an army across to Thebes in these same ships, steering for Phocis if they chose, or, if they chose, for Creusis.

Influenced by these considerations they manned sixty triremes, and Pollis was made admiral of them. And those who had conceived these views were not disappointed, for the Athenians were in fact as good as besieged; for while their corn ships got as far as Gerastus, they would not now venture to sail along the coast from that point, since the Lacedaemonian fleet was in the neighbourhood of Aegina, Ceos, and Andros. Then the Athenians, realizing the necessity that was upon them, went on board their ships themselves, joined battle with Pollis under the leadership of Chabrias, and were victorious in the battle. Thus the corn was brought in for the Athenians.

Again, while the Lacedaemonians were preparing to transport an army across the gulf to proceed against the Boeotians, the Thebans requested the Athenians to send an expedition around Peloponnesus, believing that if this were done it would not be possible for the Lacedaemonians at one and the same time to guard their own country and likewise the allied cities in their neighbourhood, and also to send across an army large enough to oppose themselves, the Thebans.

And the Athenians, angry as they were with the Lacedaemonians on account of Sphodrias’ act, did eagerly dispatch the expedition around Peloponnesus, manning sixty ships and choosing Timotheus as their commander. Now since the enemy had not invaded the territory of Thebes in the year when Cleombrotus was in command of the army and did not do so in the year when Timotheus made his voyage, the Thebans boldly undertook expeditions against the neighbouring cities of Boeotia and recovered them a second time.

As for Timotheus, after he had sailed round Peloponnesus he brought Corcyra at once under his control; he did not, however, enslave the inhabitants or banish individuals or change the government. As a result of this he made all the states in that region more favourably inclined to him. The

Lacedaemonians, however, manned a fleet to oppose him, and sent out Nicolochus, a very daring man, as admiral; and as soon as he sighted the ships under Timotheus, he did not delay, even though six of his ships, those from Ambracia, were not with him, but with fifty-five ships he joined battle with those under Timotheus, which numbered sixty. And at that time he was defeated, and Timotheus set up a trophy at Alyzeia.

But when the ships of Timotheus had been hauled up and were being refitted, and meanwhile the six Ambraciot triremes had joined Nicolochus, he sailed to Alyzeia, where Timotheus was. And since the latter did not put out against him, he in his turn set up a trophy on the nearest islands. When, however, Timotheus finished refitting the ships which he had and had manned, besides, others from Corcyra, the whole number of his ships now amounting to more than seventy, he was far superior to the enemy in the size of his fleet. But he kept sending for money from Athens; for he needed a great deal, inasmuch as he had a great many ships.